Reflection and Analysis of Obiagele Lake's “Toward a Pan-African Identity: Diaspora African Repatriates in Ghana”
Thus, while some black Americans hold the opinion that slavery is not discussed enough in Ghana, some Ghanaians feel as if black Americans are preoccupied with the past, with little or no concern for or knowledge about contemporary Ghanaian challenges. This is probably what a Ghanaian acquaintance had in mind when he said (in a tone somewhere between exasperation and disdain) that Ghana had “too much culture”. Both the official and everyday preoccupation with cultural identity was, in his view, emotionally taxing and unproductive. Only the most intransigent ideologue would disagree that slavery is the lone event in Ghana’s history; but what remains unresolved is how to strike a balance between the desires and interests that diasporan and continental Africans express.
Hartman, S. 2002 “The Time of Slavery”, South Atlantic Quarterly 101 (4): 757-777.
Matory, J. L. 1999 “The English Professors of Brazil: On the Diasporic Roots of the Yoruba Nation”, Comparative Studies in Society and History 41 (1): 72-73.