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Summary of the Kite Runner

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“Hope is knowing that people, like kites, are made to be lifted up” (ARO)

Kites play a large role in the book The Kite Runner and in the Afghanistan Relief Organization. Kites are similar to people and symbolize being uplifted and emerging from our problems. In the book The Kite Runner by Khaled Hosseini, this is reflected at the end of the story where Sohrab lifts Amir from his sins. The end applies to the statement given by the Afghanistan Relief Organization and how they’re both connected.

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But political events, even as dramatic as the ones that are presented in ”The Kite Runner,” are only a part of this story

A more personal plot, arising from Amir’s close friendship with Hassan, the son of his father’s servant, turns out to be the thread that ties the book together. The fragility of this relationship, symbolized by the kites the boys fly together, is tested as they watch their old way of life disappear. Amir is served breakfast every morning by Hassan; then he is driven to school in the gleaming family Mustang while his friend stays home to clean the house. Yet Hassan bears Amir no resentment and is, in fact, a loyal companion to the lonely boy, whose mother is dead and whose father, a rich businessman, is often preoccupied. Hassan protects the sensitive Amir from sadistic neighborhood bullies; in turn, Amir fascinates Hassan by reading him heroic Afghan folk tales. Then, during a kite-flying tournament that should be the triumph of Amir’s young life, Hassan is brutalized by some upper-class teenagers. Amir’s failure to defend his friend will haunt him for the rest of his life. Hosseini’s depiction of pre-revolutionary Afghanistan is rich in warmth and humor but also tense with the friction between the nation’s different ethnic groups. Amir’s father, or Baba, personifies all that is reckless, courageous and arrogant in his dominant Pashtun tribe. He loves nothing better than watching the Afghan national pastime, buzkashi, in which galloping horsemen bloody one another as they compete to spear the carcass of a goat. Yet he is generous and tolerant enough to respect his son’s artistic yearnings and to treat the lowly Hassan with great kindness, even arranging for an operation to mend the child’s harelip.

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edemption comes only after sin and this idea of redemption stands out in The Kite Runner because sin is so bearing. The story starts by highlighting the enduring nature of sin in this society. Amir says, “It’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out” (Hosseini 1). What creeps back from the past? It is sin in this context. Amir betrays Hassan twice despite the fact that they are friends

The first incidence occurs when he finds Assef raping Hassan in the alley. Even though Hassan had stood for Amir in the past, Amir does not help him from his predicament or report the issue to Ali for he would help Hassan! Amir is sinning by betraying his close friend. During his thirteen birthday celebrations, Amir betrays Hassan once again by plotting to bring him out as a thief. Again, sin abounds. As the story unfold, it becomes clear that everyone is almost guilty of sin and he or she needs redemption. Assef is a sinner for he rapes Hassan. Amir learns later in the story how Baba, his father sinned. After Rahim Khan discloses Baba’s secret to Amir, he realizes that everyone is sinful and the reason why Baba was tough on is that he was guilty of his sin.

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As shown above, the boys’ friendship had been uneasy and broken because of the rape of Hassan

Then with Amir’s guilt he could not bare Hassan but if he had just taken the beating back then the friendship would never have been broken and Amir and Hassan might still have been friends.

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Hosseini, Khaled. “The Kite Runner.” New York: The Berkeley Publishing Group, 2003.

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