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How Is European Notions of Beauty and Social Class Division Represented in the Garifuna People and Afro-Mexicans Communities?

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How many Garinagu arrived in Honduras? Let us analyze first the number of Garinagu who were displaced from the big island, as they were placed into the small barren island of Balliceaux, later to Bequia until they finally arrived to Roatán, Bay Islands. How many Garinagu were captured in St. Vincent & The Greandines? A lot has been written about the number of Garinagu who were captured in Yurumein as a prelude to their deportation to Honduran shores; let me present to you some facts: War Office reports 22 June, 1796 that there were 5,000 Caribs (Garinagu) capturaded which included men, women, and children. General Hunter reported that 4,633 Caribs (Garinagu) had surrendered or had been captured between 4 July and 18 October 1796

Shephard established that by 26 October 1796, a total of 5,080 Caribs (Garinagu) had surrendered and that only 4,044 were shipped to Balliceaux.

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The contributions of a number of First and Third World scholars to the development of the anthropology of the African diaspora in Latin America and the Caribbean have been elided from the core of the discipline as practiced in North America and Europe

As such, the anthropology of the African diaspora in the Americas can be traced to the paradigmatic debate on the origins of New World black cultures between Euro-American anthropologist Melville J. Herskovits and African American sociologist E. Franklin Frazier. The former argued for the existence of African cultural continuities, the latter for New World culture creations in the context of discrimination and deprivation characteristic of the experiences of peoples of African descent, in light of slavery, colonialism, and postcolonial contexts. As a result, subsequent positions have been defined by oppositions in every subdisciplinary specialization and area of interest. Creolization models try to obviate this bifurcation, and newer dialogical theoretical perspectives build upon such models by attempting to combine revisionist historiography with social/cultural constructionist approaches to identity, especially around the concept of blackness understood in the context of cultural identity politics.

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Definitions of Latin America vary. From a cultural perspective,[1] Latin America generally refers to those parts of the Americas of Spanish and Portuguese culture and language: Mexico, most of Central America, and South America. There is also an important Latin American cultural presence in the United States (such as in California, Florida, the Southwest, and cities such as New York City, Chicago, Dallas, Los Angeles, and Miami).

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Identification. The name of the country means "depths." It was so named by Christopher Columbus on his fourth voyage because of the deep waters at the mouth of the Tinto o Negro River off the Mosquito Coast. Regional traditions exist in the south (Choluteca and Valle) and the north coast as well as among the minority ethnic groups. All these people self-identify as Hondurans, however. Spanish-speaking people in the center of the country are the most numerous and are culturally dominant

They do not use a special name to refer to themselves or their region.

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Saloum; de Neves Manta, F; Pereira, R; Vianna, R; Rodolfo; de Araújo, A; Leite Góes, Gitaí D; Aparecida; da Silva, D; de Vargas Wolfgramm, E; da Mota Pontes, I; Ivan Aguiar, J; Ozório Moraes, M; Fagundes; de Carvalho, E; Gusmão, L (20 September 2013). "Revisiting the Genetic Ancestry of Brazilians Using Autosomal AIM-Indels". PLOS ONE. 8 (9): e75145. Bibcode:2013PLoSO...875145S. doi:10.1371/journal.pone.0075145. PMC 3779230. PMID 24073242.

Fuentes, M; Pulgar, I; Gallo, C; Bortolini, MC; Canizales-Quinteros, S; Bedoya, G; González-José, R; Ruiz-Linares, A; Rothhammer, F (March 2014). "[Gene geography of Chile: regional distribution of American, European and African genetic contributions]". Rev Med Chil. 142 (3): 281–9. doi:10.4067/S0034-98872014000300001. PMID 25052264.

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