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Religion and Myth

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When this word “myth” is used, the term is usually related to a fable, invention or a fiction story. Over the years, many scholars started approaching the study of myth differently. These scholars have approach myths in a way their meaning was traditionally regarded

In many traditions these myth are true stories and never refer to as false stories.

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The word myth comes from the Greek word mythos, which in turn means story, tale or fiction. Webster's New Riverside Dictionary defines a myth as, " A traditional story originating in a preliterate society, dealing with supernatural beings, ancestors, or heroes that serve as primordial types in a primitive view of the world." Myths like any religion try to provide an explanation for unanswerable questions. Greek mythology should not be mistaken for fact since there is no scientific evidence of these events but should be taken as advice

This is not saying that all mythology is untrue or fictional. Like in any religion, faith is the domineering factor; for without faith religion would cease to exist. Joseph Campbell states that, "The material of myth is the material of our life, the material of our body, and the material of our environment, and a living, vital mythology deals with these in terms that are appropriate to the nature of knowledge of the time". Greek mythology is similar to modern religion in many ways. Like Christianity, Mythology gave meaning to everyday situations. It also formed religious bases and a social structure for which it laid the common law for people. In today's religious setting most would see the common law to live by illustrated in the Bible. Like the Greeks we build altars, temples and churches to give praise to our God.

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Here we are, in the 21st century, and many of us still enjoy mythological tales. Courses are taught at universities. Tomes have been written on the subject. Even blockbuster movies relive the adventures found within mythological tales. Isn't it fun, just for a moment, to imagine a god of thunder who fearlessly protects his people from fates worse than death with a magical hammer?Today, we don't need a storm god to explain wind and rain (Livingston, James). However, you can see why myths were once created. Ancient people wanted to wrap their minds around mystifying acts of nature they couldn't otherwise comprehend. Perhaps the human condition hasn't changed much because they, too, couldn't make much sense of love

Maybe it's time for Cupid to step up his game. In ancient times, something like a clap of thunder must've caused quite a fright. They didn't understand the inner workings of meteorology. Imagine the panic a hurricane or earthquake would've incited (Leeming, David). In order to understand these phenomena and, perhaps, bring comfort to people, myths were created as explanations for the many mysteries of life. Even our ancestors contemplated the creation of earth, natural disasters, flaws in humanity, death, and love.

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Briefly, many of the objections to this prima facie interpretation of myths are removed by arguing for the proposition that the descriptions of which myths are constituted are grounded in mythopoeic experiences. These experiences are interpreted by those who report them as revelations of the inner nature of reality

The argument for this proposition consists in drawing analogies between characteristics of myths and reports of these experiences. Two similar, but incompatible, alternatives to this revelation theory are examined: those of Lévi-Strauss and Jung.

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Livingston, James C.Anatomy of the Sacred: An Introduction to Religion. New York: Macmillan, 1993. Print.

Jack Carloye. Journal of the American Academy of Religion Vol. 48, No. 2 (Jun., 1980), pp. 175-189

Leeming, David (2005). The Oxford Companion to World Mythology (ePub ed.). Oxford University Press. ISBN 0-19-515669-2.

Gieysztor, Aleksander (1982). Mitologia Słowian (in Polish). Warsaw: Wydawnictwa Artystyczne i filmowe. ISBN 83-221-0152-X.

Rue, Loyal D. (2005). Religion is Not about God: How Spiritual Traditions Nurture Our Biological Nature and what to Expect

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