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Describe Each of the Individual Tenets of the Psychological Theory and Compare Each to Scripture's Teachings

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In more recent years, psychologists have begun recognizing that our spirituality impacts our lives, but have yet to say it is imperative for life

While the traditional psychological theories and models that are based upon naturalism are insufficient from a Christian worldview, not all of secular psychology is wrong. Indeed, there are many helpful and positive aspects of psychology to consider, which is why there is a need for integration.For Christian psychologists, our worldview must be determined by Scripture. Not only should we see our clients as individuals in need of Jesus Christ, but our understanding of mental illness and disorder should also be based upon a Gospel-oriented worldview. As a result, our therapeutic practice will utilize Scripture to heal our clients and glorify Jesus.

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The nature of integration in science is to work together two fields. Both theology and psychology are sciences, and therefore must be treated as such. Just as hermeneutics is not God's Word itself, neither is theology. They both fall under the scientific heading ofthe study of God's Word. The sciences of theology and psychology can be integrated just as any other sciences can. The difference is that special consideration must be given to theology due to the subject it is treating. Any discussion of the integration of Biblical principles and the principles of psychology also necessitates a proper understanding of what is at stake. The issue is not just theology and just psychology. It comes down to philosophy and world view. The struggle of integration was already taking place in early church days, mostly through the work of Greek philosophers. The debate about where to draw the line is a long-standing one. Psychology is a separate discipline, not a subset of theology

If a man went into a church and claimed to know a great deal about group dynamics, he would not automatically be considered a theologian. His findings might supplement the theologian, whose primary job it is to remind people that what God has said is right and what God has said is wrong. When religion adopts a dichotomous reasoning, polarizing itself from other disciplines in the same way Greek philosophy would polarize spirit and matter, it also breaks down relationships between God and the world. "Such a view of the sacred as completely separate from the [mite world parallels the compartmentalized epistemology that sees religion as completely separate from science". Paul wrote on this subject to the church at Rome two thousand years ago. The King James translation of Romans 1 :20 says, "For the invisible things of Him from the creation ofthe world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse." God has revealed Himself to us, therefore making men accountable to Him for truth, whether they had a copy ofthe Bible or not. Everything that is true is from God, and gives glory to God.

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Christian psychology is a relatively new movement, but its followers rightly point out that a uniquely “Christian” understanding of persons began with the writing of the Bible itself and was later developed by various authors throughout church history. This observation is important for understanding CP since its authors often refer to Christian writers in church history as “psychologists.” Utilizing the term “psychologist” to describe ancient Christian authors may seem odd to modern readers who think of a psychologist as a modern day professional in the mental health care field. But Christian psychologists use the term “psychology” in a broad, general sense, referencing any study, insight, or reflections regarding the human condition. Eric Johnson writes, “So if we define psychology broadly as a rigorous inquiry into human nature and how to treat its problems and advance well-being, Christians have been thinking and practicing psychology for centuries.”Hence, the followers of CP identify many authors throughout Christian history who wrote about the human condition and contribute to a Christian understanding of psychology (Johnson, 2000). Johnson traces the emergence of the modern Christian psychology movement initially to the writings of Christian philosophers Soren Kierkegaard, and later to C. Stephen Evans

Kierkegaard referred to some of his writings as “psychology.” Evans, inspired in part by philosophers like Kierkegaard, challenged Christians in the area of psychology to “develop their own theories, research and practice that flow from Christian beliefs about human beings—while continuing to participate actively in the broader field.” Several contemporary authors identify themselves as Christian psychologists or participate in the broader movement. Writers who promote CP or write from this viewpoint include Dan Allender, Neil Anderson, Larry Crabb, Eric L. Johnson, Diane Langberg, Tremper Longman III, Gary Moon, Leanne Payne, Robert C. Roberts, Siang-Yang Tan, and P.J. Watson.[8] In 2004, the Society for Christian Psychology was founded to promote “the development of a distinctly Christian psychology (including theory, research, and practice) that is based on a Christian understanding of human nature.”The society publishes a journal, Christian Psychology, to promote articles written from a CP perspective (Johnson, 2000).

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In short, although the fact is not now widely recognized, the Christian Church was at the forefront of the development of modern science

Fundamental to the development of science was the view that God created a world that had intrinsic order, that God commanded human beings to have "dominion" over the world, and that our ability to effectively exercise this control over our world required an understanding of its operation.

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Johnson, Foundations; Dan Allender, The Healing Path (Colorado Springs: Waterbrook, 2000);

Dan Allender and Tremper Longman III, The Cry of the Soul (Colorado Springs: NavPress, 1994);

Neil Anderson, The Bondage Breaker (Eugene: Harvest House, 1990); Larry Crabb, Inside Out (Colorado Springs: NavPress, 1987);

Larry Crabb, The Pressure’s Off (Colorado Springs: Waterbrook, 2002);

Diane Langberg, Counseling Survivors of Sexual Abuse (Wheaton: Tyndale House, 1997)

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