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The Pre-Existence of Christ

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Why is the preexistence important? The preexistence is important because not believing it would be to say that the Bible has false scripture in it

If this was the case, what can we believe and what can we not believe? As Christians if we didn’t believe the preexistence of Christ then we would have no grounds to believe in the trinity. In John 17:5 Christ says; “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” If Christ lied here, what can we believe of the gospels or any other work or saying of Jesus Christ? The evidence of the preexistence of Christ has been clearly stated throughout Scripture

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Turn to the first chapter of the Gospel of John. Under the preexistence of Jesus Christ, we are going to study five subjects. The first of which is His position over all creation. The second subject is His power to create all things. The third subject will be His providence in controlling all things. The fourth subject is His presence in Old Testament times. There is actually quite a bit involved with that. Finally, we will look at His preeminence over all things. The first topic pertaining to the preexistence of Jesus Christ is His position over all creation. The apostle John lived longer than the apostles and took care of the mother of Jesus. In fact, both of their tombs are in the same place: the city of Ephesus. John the Apostle was in exile on the Isle of Patmos, then was released back to Ephesus where he died and was buried. Mary was buried there many years before, but she would have had a lot of interesting conversations with John about Jesus. Ninety percent of John is not found in Matthew, Mark or Luke because John primarily focuses on Christ's deity and gives us quite a bit of information around the final week, which the others do not. Matthew, Mark and Luke are called the synoptic gospels. Optic means "eye." Syn means "with." It is to look with the eye as though you are surveying the whole thing. As you look at Matthew, Mark, and Luke you are looking at the gospel from different perspectives. Matthew looks at it from the perspective that Christ is king; Mark, Christ as a servant; and Luke, Christ as the Son of Man. Technically, John's Gospel is set aside. First of all, John's Gospel is set apart from the other Gospels by time because the Gospel of John was written probably 60 years after the time of Christ. So there is a lot a time that goes by. Plus, John knew Christ better than any of the others. He leaned on His breast at the Last Supper and was the one to whom Christ committed the care of His mother. John was also known as the theologian of the early church-not Paul (which is sort of surprising). The early church fathers spoke of John as the theologian because he talked in theological terms. He likes to teach by contrast, which is a bit different than Paul who is a teacher's delight because he gives reasons and causes and purposes and outlines it all very well. Therefore a lot of preachers like to preach the Epistles of Paul. They are much more easier to put together. John's are a little tougher

He teaches by contrast, which is very Jewish (the same way in which the Proverbs are organized: "The way of the wicked is like this; the way of the fool is like that.").

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Finally, if you recognize the necessity of the continuing theological task (of intelligently attempting to articulate Christian faith meaningfully in terms appropriate and understandable in particular times and cultures), then probably you’ll see the classic creedal statements as an appropriate such effort. But that’s a historical judgement about that later period, and/or a theological judgement. And my emphasis is on the historical question of what the NT texts say and how to understand them in their own historical context.

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